Absinthe
The Freeman
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- Jun 21, 2004
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I'm an agnostic, even though Absinthe doesn't believe we exist! :shh:
I never said you don't exist. You're just also an atheist. :O
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I'm an agnostic, even though Absinthe doesn't believe we exist! :shh:
There is a 1-out-of-infinity chance of there being a god, but that is as close to zero as anything can possibly get.
That possibility was made up as you typed it and has no scientific research to back it up
Agnostic: A person who holds that the existence of the ultimate cause, as God, and the essential nature of things are unknown and unknowable, or that human knowledge is limited to experience.
You can't come up and tell me that "there's a one-in-a-million chance of a god existing, therefore agnosticism is stupid" because the argument is inherently flawed, as you've assumed (based on nothing) that there is a low probability of a god existing. The fact of the matter is, I'm talking about the existence of one or more gods, not a Christian god, or a Muslim god, or what have you, and you simply can't know whether my undefined gods exist or not.
Oh man, it feels good to get past the denial and the mental blocks I had against even entertaining the fact that god might not exist.
Not unless he means "love" in the "**** with" sense.Yeah, a God who gets in a rage all the time saying "You didn't worship me enough!" or "You didn't sacrifice your son in my name!" and then turns around and says "I love each and every living thing" seems highly illogical.
I'm just going to cast my vote and say that I am almost certain that there is a god and that he knows me and I can speak to him through prayer.
I haven't heard any pro-relegious [sic] posts yet, so I'll be the first.
If God exists, I don't imagine it in the judeo-christian-islamic sense. A supreme being who is indifferent to all human affairs? That I can see. That could actually make sense to me.
Exactly Whether or not a god exists is irrelevant, as either state is unknowable. So though I am a logical agnostic, I really just don't give a damn about god, as long as people aren't using him/her/it/they as an excuse to push oppressive, repressive, or anti-logic doctrines on others.Agnosticism is alright, and I don't see much problem with it.
But the problem is, if there is no possible evidence for god anywhere, and therefore we "cannot know" (the definition of agnosticism), then god has no effect on the universe, if he does in fact exist. If god had an effect on the universe, then the effect would be clearly contributible to him.
Thus, if God has no effect on the universe, then he might as well just not exist, and we can stop wasting time worrying about it.
Exactly Whether or not a god exists is irrelevant, as either state is unknowable. So though I am a logical agnostic, I really just don't give a damn about god, as long as people aren't using him/her/it/they as an excuse to push oppressive, repressive, or anti-logic doctrines on others.
Bah! BAH, I say!that's more of an atheist point of view, soupstorm!
The Moral Problem
There is one very serious defect to my mind in Christ's moral character, and that is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment. Christ certainly as depicted in the Gospels did believe in everlasting punishment, and one does find repeatedly a vindictive fury against those people who would not listen to His preaching -- an attitude which is not uncommon with preachers, but which does somewhat detract from superlative excellence. You do not, for instance find that attitude in Socrates. You find him quite bland and urbane toward the people who would not listen to him; and it is, to my mind, far more worthy of a sage to take that line than to take the line of indignation. You probably all remember the sorts of things that Socrates was saying when he was dying, and the sort of things that he generally did say to people who did not agree with him.
You will find that in the Gospels Christ said, "Ye serpents, ye generation of vipers, how can ye escape the damnation of Hell." That was said to people who did not like His preaching. It is not really to my mind quite the best tone, and there are a great many of these things about Hell. There is, of course, the familiar text about the sin against the Holy Ghost: "Whosoever speaketh against the Holy Ghost it shall not be forgiven him neither in this World nor in the world to come." That text has caused an unspeakable amount of misery in the world, for all sorts of people have imagined that they have committed the sin against the Holy Ghost, and thought that it would not be forgiven them either in this world or in the world to come. I really do not think that a person with a proper degree of kindliness in his nature would have put fears and terrors of that sort into the world.
Then Christ says, "The Son of Man shall send forth his His angels, and they shall gather out of His kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire; there shall be wailing and gnashing of teeth"; and He goes on about the wailing and gnashing of teeth. It comes in one verse after another, and it is quite manifest to the reader that there is a certain pleasure in contemplating wailing and gnashing of teeth, or else it would not occur so often. Then you all, of course, remember about the sheep and the goats; how at the second coming He is going to divide the sheep from the goats, and He is going to say to the goats, "Depart from me, ye cursed, into everlasting fire." He continues, "And these shall go away into everlasting fire." Then He says again, "If thy hand offend thee, cut it off; it is better for thee to enter into life maimed, than having two hands to go into Hell, into the fire that never shall be quenched; where the worm dieth not and the fire is not quenched." He repeats that again and again also. I must say that I think all this doctrine, that hell-fire is a punishment for sin, is a doctrine of cruelty. It is a doctrine that put cruelty into the world and gave the world generations of cruel torture; and the Christ of the Gospels, if you could take Him asHis chroniclers represent Him, would certainly have to be considered partly responsible for that.
There are other things of less importance. There is the instance of the Gadarene swine, where it certainly was not very kind to the pigs to put the devils into them and make them rush down the hill into the sea. You must remember that He was omnipotent, and He could have made the devils simply go away; but He chose to send them into the pigs. Then there is the curious story of the fig tree, which always rather puzzled me. You remember what happened about the fig tree. "He was hungry; and seeing a fig tree afar off having leaves, He came if haply He might find anything thereon; and when He came to it He found nothing but leaves, for the time of figs was not yet. And Jesus answered and said unto it: 'No man eat fruit of thee hereafter for ever' . . . and Peter . . . saith unto Him: 'Master, behold the fig tree which thou cursedst is withered away.'" This is a very curious story, because it was not the right time of year for figs, and you really could not blame the tree. I cannot myself feel that either in the matter of wisdom or in the matter of virtue Christ stands quite as high as some other people known to history. I think I should put Buddha and Socrates above Him in those respects.
Blaise Pascal said:God is, or He is not. But to which side shall we incline? Reason can decide nothing here. There is an infinite chaos which separated us. A game is being played at the extremity of this infinite distance where heads or tails will turn up...Which will you choose then? Let us see. Since you must choose, let us see which interests you least. You have two things to lose, the true and the good; and two things to stake, your reason and your will, your knowledge and your happiness; and your nature has two things to shun, error and misery. Your reason is no more shocked in choosing one rather than the other, since you must of necessity choose. This is one point settled. But your happiness? Let us weigh the gain and the loss in wagering that God is. Let us estimate these two chances. If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation that He is.
If He doesn't exist you will lose very little. But suppose you don't believe in His existence and don't lead a Christian life. If He does exist, then you will suffer eternal damnation! So it is rational and prudent to believe in [a Christian] God's existence and to live a Christian life.
Mikael Grizzly said:Well, I think we will all know which religion is true (if any) when we die. Now, where's my shotgun?
God is, or He is not. But to which side shall we incline? Reason can decide nothing here. There is an infinite chaos which separated us. A game is being played at the extremity of this infinite distance where heads or tails will turn up...Which will you choose then? Let us see. Since you must choose, let us see which interests you least. You have two things to lose, the true and the good; and two things to stake, your reason and your will, your knowledge and your happiness; and your nature has two things to shun, error and misery. Your reason is no more shocked in choosing one rather than the other, since you must of necessity choose. This is one point settled. But your happiness? Let us weigh the gain and the loss in wagering that God is. Let us estimate these two chances. If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation that He is.
If He doesn't exist you will lose very little. But suppose you don't believe in His existence and don't lead a Christian life. If He does exist, then you will suffer eternal damnation! So it is rational and prudent to believe in [a Christian] God's existence and to live a Christian life.
Well, I'm Christian, but have stepped away from the Roman Catholicism and rituals. True, I still attend masses and am even a church servant (non-molestable one, mind you), but for me, it's more about principles and mindset (love thy neighbour!) than beliefs.
Wrong. Reason looks at the odds and bases real-world descisions on them.Pascal said:God is, or He is not. But to which side shall we incline? Reason can decide nothing here.
This is, I hope, a reference to the infinite odds against there being a god. The chance of there being a god is equal to the chance of flipping a coin infinite times and never, ever getting "tails". There is nothing stopping this from happening (except the time needed to flip) but it is infinitely unlikely.There is an infinite chaos which separated us. A game is being played at the extremity of this infinite distance where heads or tails will turn up...Which will you choose then?
This indicates to me that Pascal actually is interpreting the chance as 50-50. That's incorrect and invalidates his argument right there.Let us see. Since you must choose, let us see which interests you least. You have two things to lose, the true and the good; and two things to stake, your reason and your will, your knowledge and your happiness; and your nature has two things to shun, error and misery.
Well, no. That's untrue. You mustn't choose because any choice made constitutes a logical fallacy. Either it shirks the burden of proof or it is a negative proof.Your reason is no more shocked in choosing one rather than the other, since you must of necessity choose. This is one point settled.
This is absurd. You lose plenty from being christian, especially if it's wrong.But your happiness? Let us weigh the gain and the loss in wagering that God is. Let us estimate these two chances. If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation that He is.
See above list for why this is bullshit.If He doesn't exist you will lose very little.
Suppose it's Allah, who will hate you for your christian faith and send you to hell.But suppose you don't believe in His existence and don't lead a Christian life. If He does exist, then you will suffer eternal damnation! So it is rational and prudent to believe in [a Christian] God's existence and to live a Christian life.
You won't know anything when you die. The brain and all sense organs shut down completely.Well, I think we will all know which religion is true (if any) when we die. Now, where's my shotgun?
Well, if I'm wrong, and there's nothing further, I'm pwn3d.
If, however, there IS something, then you will get pwn3d greatly.
Yeah, consider religion, if they didn't threaten eternal damnation for failing to keep the faith.
How many faithful would there be? A lot less I suspect.