Mountain Man
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Yes, but what, exactly, makes the being in question self-aware? That is the question that is considerably difficult to answer. And as was pointed out earlier, is it fair to say an infact lacks self-awareness simply by virtue of its inability to express it?Originally posted by MrD
I only argue that self awareness is a side-effect of intellectual development. For example, think about what humans and dogs have in common :
1) when born they are basically "blank" (intellectually speaking)
2) at ABOUT THE SAME AGE they can both understand basic human words or actions ("NO!", "BAD!" etc.)
* --- this is about as far as a dog can go
3) Child then develops enough to understand basic speach, and to talk back. At this age you cannot explain what death is, except in terms such as "gone away to a better place". They won't understand the raw concept.
4) Child eventually develops enough to become "self-aware" as we understand it, and the concept of death makes sense to them.
As I suspected. It has come down to a matter of semantics.I use "self aware" very liberally.
I see you are exercising the fact that "copy" is loosely defined in the terms of this debate. In this instance, the scientest is not copying the pig in the way a photocopier copies a piece of paper. It's more like printing out two copies of something on a printer, such that both are more or less "originals" (ignoring the fact that all genetic replicas up to this point have been seriously flawed and only margainally viable life-forms). What I'm saying is that a scientest could not piece together molecules and replicate a pig. In the same way, a scientest can not piece together simulated neural activity in a computer and create consciousness.Also, scientists have copied a pig. They have very limited knowledge of DNA, yet by copying it they can produce a new pig with the same properties as the original.
The point is, it doesn't.Then why does [the universe] work that way?!